Category Archives: Historical

Nakgol Project, Architectural Photographers of Korea

The city of Seoul holds an annual Seoul Photo Festival. In 2012 the festival’s theme was “A Thousand Villages, A Thousand Memories.” Given my interest in the ways that urban planning, urban infrastructure, daily routine, memory and image making intersect this show was hard to resist.

The intermingling of professional works with personal snapshots was handled with aplomb. Rather than reduce the personal work by elevating it to professional stature, these private documents were treated as vernacular ephemera and presented as such. In fact, while there was much good professional work in the exhibit, the tight spaces that the Seoul Art Museum’s first floor was carved up into made its presentation cramped. In comparison, the vernacular snapshots held up very well in the small rooms.

Among the standouts in the 2012 show: Dueg Young Lee’s satellite composites (or aerial photographs?) of Seoul street grids; Se Kown Ahn’s photographs of the excavation of Cheonggyecheon; Ki Chan Kim’s black and white photographs of Seoul in the early 80’s full of fun and energy; and Han Chungshik’s documentary photographs from the 70’s. The Dream Flower Factory and Union of Workers for Producing Non Waste community projects were also wonderful. (I’m a year late in noting all of this as now even the 2013 Seoul Photo Festival has concluded…)

There was one standout, in particular, for me: the Nakgol Project by the Architectural Photographers of Korea. This was an unassuming, slim, softbound book of rough halftones. The book was presented in the show as a book: one could flip through the book itself, mounted to a shelf, or follow the book’s spreads mounted on the wall. The book’s dense, tightly composed photographs depict Nakgol, an area of unlicensed shacks in an isolated hilly Seoul neighborhood, as it existed in 2001. The photographs are like an extension of Yong Kim’s photos from the 60’s (not his advertising work) or Han Chungshik’s photos from the 70’s, both of which were earlier in the exhibition.

The photographs in the catalog are dated 2001-2002, though the book appeared to have been published in 2001. Between 2002 and 2006, the neighborhood (which one might also have described as a “squatter settlement”) was redeveloped into a series of apartment blocks. Having witnessed the extreme rate of change in Seoul, this book reads both like a document meant to save the memory of the place and as one meant to hasten the process of redevelopment. The book preserves the place while simultaneously presaging its doom or rebirth depending on one’s particular vantage point.

One might consider this book in relation to Se Kown Ahn’s photographs of Cheonsgyecheon’s “re-development.” The Nakgol Project depicts an “old” Seoul about to be replaced with a modern Seoul, which in this case means a developed Seoul. In Ahn’s photographs, the process is reversed: the concrete and rebar of previous decades’ development are being removed to renew an ancient public waterway. Modern in this case is what once was. I ought to note that the comparison isn’t perfect as Cheongsyecheon is very much a modern space designed and utilized with contemporary values; but, its essence and origin is ancient.

Nakgol Project is the 2012 Seoul Photo Festival’s theme in compact form. It presents multiple ways of seeing a place. We can read into it the memory of a place that once was; a living space engaged by its inhabitants; or, an opportunity to advance the city forward. It is quite an achievement.

Nakgol Project
Architectural Photographers of Korea
2001 or 2002

(I have no other information; no link to the book, no link to the APoK… if anyone knows where I can find a copy of this publication or a link to the creators, I would very much appreciate either.)

Commercial Photography & the Birth of Consumer, Kim Han-Yong

On the shelves of the library at The Educational Alliance Art School, where I used to teach, were several photography annuals from the 1940s and 1950s of photographs ranging across all genres. I looked through these on many days before classes. It was amazing to me how some of the photographs looked incredibly dated, even older than they actually were, while others remained fresh, vital, vibrant.

Kim Han Yong’s Commercial Photography & the Birth of Consumer is similarly fascinating time capsule from the past. A big difference is that this is a contemporary retrospective reconsidering the historical context of Kim’s advertising photography from the 1950s through early 1980s.

Kim Han-Yong, Commercial Photography & the Birth of Consumer*

Kim Han-Yong’s photographs are inextricably linked with the ads to which they belong. With a few exceptions, Kim’s photographs, if taken out of the contextual space of their resident advertisements, would fall flat. (In all truth, some of the images fall flat even within the context of the ads and others are saved only be their social or pictorial weirdness.) Regardless of how each works as a photograph, Within the context of the ads, the photographs as a whole become a rich trove of historical suggestion and cultural foundation. This is one aspect of the origin of the South Korean consumer state.

Commercial Photography & the Birth of Consumer [sic] presents a cross section of Kim’s advertising work along with three essays (in both Korean and English) placing that work into a social historical context. Each section of the book has introductory text pulled from an interview with Kim (in Korean only). The book’s format is very much in keeping with the nature of the advertising posters and photographs being presented. The cover is bright and glossy–like a textbook from middle school. The book is large without being oversize. Posters are generally presented one on each right hand page with captioning info on the opposite page, though those in the section titled “Charm of the Non-Real” are run across the gutter which ruins them. Several posters have outtakes from the shoots presented as a contrast to the retouched ads. Captioned information for each poster includes client, designer, model, technical photographic information and other project information as available. This is not the finest Korean photo book I have seen, but its design is very finely considered–workroom has really hit the nail on the head here.

The book is broken into four chapters: Classic Beauty, Discovery of Consumer, Portrait of Consumer, Charm of the Non-real and Erotic. They are not based on chronology so much as they are on typology. We begin in Classic Beauty with the model as spokes-person. These simple ads associates a product with a beautiful and/or famous person, but we are not given a dream that to aspire to beyond that association. In Discovery of Consumer we have a narrative suggestion but remain in an abstract space. These ads implies that this product will make us happy or beautiful or desired or fulfilled or whatever; though the narrative remains simple and relational. In the Portrait of Consumer we are shown the black and white world of reality in which these ads operated. These are the earliest photographs in the book, primarily from the 1950s and early 1960s. The shift from the color advertising to the black and white documentary photography effectively presents the challenges and opportunities that existed for advertising in building a consumer society during this time (as well as shows that in some ways things are what they ever were). Charm of the Non-Real is contemporary advertising: here narrative is complex within certain cliched advertising tropes–sex, money, love, happiness, and we are presented with an entire environment and an entire lifestyle in which the product exists. There remains plenty of weirdness in the photographs, but these are modern advertisements that could be from any western society at that time if we changed the type face. Erotic is a handful of suggestive but chaste photographs of beautiful (and natural) women wrapped around phallic stacks of oil cans or wearing bikinis and holding gas pumps… these look more cute than erotic to present day sensibilities. My favorite from this chapter is of a woman in a bikini kneeling on a beach, leaning forward, mouth half open in either ecstasy or anticipation and she is facing… a young boy who is holding out a garland of flowers to put around her neck. What is the suggestion here and to whom is it directed? It is a weird and a somewhat discomfiting photograph. It’s a good weird, though. And in general, that is what most of the photographs are: a good weird.

The essays at the end are a mixed bag. It’s possible that poor translations contribute to this.

Lee Young June’s essay is the most astute of the three and the most specifically about Kim’s photography and the advertising posters of which they are a part. The central ideas running through her essay are that “the feature of [Kim’s] photography more important than indexicality is that it trains the viewer sensually” and that “…it is senseless to compare commercial photography to reality. Commercial photography is like futures trading in that it is a preview to the beauty and fantasy that do not exist yet.” I especially like that second description of advertising photography. This idea of the image as aspiration follows through into Her Boyoon’s essay. Seo Dong-Jin’s writing is more political and is about Kim’s photographs only in as much as they are a convenient jumping off point to speak about economic topics, though towards the end he describes Kim’s “Photography Research Lab” as a place where objects were not photographed but instead are imbued with added representational value to make them into “the real thing”. This section of his essay, which mostly leaves quotable name checking theory behind, is the most relevant to the subject at hand and the most clearly understandable. (I suspect that Seo’s essay suffers the most from translation and that reading it in Korean I would have a more favorable view of it.)

Overall, this is not the book that I would suggest as a point of entry to Korean photography. The work is more historical than personal and is presented as such. It feels like a lesson teaching us how the world became what it is and the importance of this figure. For those interested in the development of advertising, the building of a consumer society or the economics of consumption, though, this is a fascinating book. It doesn’t just look like a textbook, it is a textbook.

Title: Commercial Photography & the Birth of Consumer
Author: Kim Han-Yong
Contributors: Lee Young June (Profound Circumstances Commercial Photography Had to Cope With), Her Boyoon (Object of Dream, Dream of Object), Seo Dong-Jin (Memory of Commodities: Kim Han-Yong’s Photographs, the Images of Material Culture of Korean Captialsim)
Publisher: The Museum of Photography, Seoul (Ga-Hyeon Foundation of Culture)
Design: workroom
Copyright 2011

* Cover Image from The Book Society website. The Book Society is one of my favorite book shops in Seoul. I’ll post at some point about where to find photo books in Seoul another time.

cheonghakdong, Village of the Sacred Blue Cranes, Ryu Eunkyu

Last fall, Ji and I took a road trip south out of Seoul with her mother and sister to Jirisan National Park looking for Cheonghakdong. We did not find the village of myth where Daoist sages ride blue cranes. What we found was rather more prosaic: a restaurant where we had a lovely lunch of roots and vegetables harvested from the surrounding mountain slopes and a chicken that the proprietor slaughtered for our meal. After lunch we purchased a box of persimmons to snack on during the rest of our road trip.

Photographer Ryu Eunkyu has spent over half his life photographing Cheonghakdong. The village he has found does have a hint of myth about it. After reading a newspaper article about an unusual village on Mt. Jirisan where the inhabitants grew their hair long, wore traditional Korean attire and lived by farming Ryu’s curiosity was piqued, and he traveled to the mystically suggestive village. After his first visit in 1982, Ryu returned again and again building friendships and making photographs. He is, as of the publication of the book in 2007, still photographing his friends, some of whom have now left the village.

Ryu works in a humanist documentary style. These photographs would not look out of place in a vintage Life magazine. While the photographs belie an easy familiarity, they do not get in the way of the subject and suggest an objective coverage of the subject. There is no flash and bang, only the story, gently told.

We are led into the village slowly by classic black and white photographs. The first photograph is of a large rock in the middle of a stream or pond. A gaggle of jangseung greet us next. We then come upon piles of stones in a row followed by a slender chimney (a pair of pipes, really) sending smoke skyward over thatched roofs with mountains in the background. It is not until the sixth photograph that a figure appears–and then only with his back to us as he walks up an incline, his long braid hanging down his back. Time is ambiguous.

Having been introduced to the village and given a form of welcome, we are then presented with the question: “Where are the Blue Cranes?” The answer is in the village’s children–who we now find laughing and playing in the wild of the woods. These scenes give way to students in the Confucian Schools before the book moves onto the fields and workplaces of the village. These scenes are intermingled with portraits and still lives.

Leaving the daily work Ryu brings us into the spiritual life of the village. This section falls short for me; it is too literal: people at prayer. The two photographs that stand out for me are the photograph of three men praying on page 103. The man in the center has raised his head and confronts us directly. Have we interrupted? Are we about to be scolded? Is that a look of pity that he is giving us? The second photograph is a nighttime flash lit photograph in which a group of men are performing a ritual. The white clothing of the man closest to the camera is burned out by the flash, while the clothing of the third man in line is gray and the fourth man has disappeared entirely. Are we coming forward out of darkness and dissolving into the light or are we slowly cooling from white hot to a diminished coal black? These two photographs speak to me of the underlying question of religious observance far more than the literal photographs of people praying.

The final chapter of the book is of meetings and partings: marriage and death. Here the layout shifts slightly. Throughout the book to this point the layout has followed two different templates, each with two variations: half page images at the top of the page either singly on the right hand page or a pair of images opposite one another or full bleed images either vertically on the right hand page or running double truck across a spread. (There is one outlier: the opening image of the religion section.) In the marriage and death chapter we still have full bleed images either on the right hand page or running double truck, but once we hit death the half page images at the top of each page have become smaller third page sized images running at the bottom of the right hand pages. It is unclear why the change has been made. Why diminish these particular images? Or why draw attention to them in this way? I note this design shift and wonder at its meaning because the design of the book seems so considered. The construction of the book feels particularly intentional with each detail reinforcing the content.

The book is wrapped in a plain cardboard slip case with only the title silk screened on the front. One must gently work this open before cracking the covers. The simple dust jacket gives the photographer’s name in small type and a photograph of a laughing middle aged man in addition to repeating the title from the slip case; on the rear of the dust jacket the title and photographer’s name is given in English, German, Chinese and Korean along the left edge. The books’ cover is even simpler: natural, slightly rough, white paper wrapped boards with only the title foil stamped on the spine in English, German, Chinese and Korean.

The design throughout the book is likewise simple and unadorned. The only color to appear in the book is the title page spread which is red. The remainder of the book is white pages with the plates and black pages with text denoting and describing different chapters. (All text is given in all four languages noted above.) At the end of the book an interview of Ryu by Kim Nuiyeon is printed on rice paper. This is followed by two sections of additional photographs; the first, a selection of then and now comparisons of various subjects from the book printed on light gray paper and a final section of additional photographs acting as a sort of timeline tracking changes in the village with vertical columns of images running chronologically by year from left to right.

The span of time represented in these photographs covers an enormous shift in political and social life in Korea–something hinted at in the interview and closing chapters of the book but not made into a moral judgement one way or another.

This is a beautiful quiet book. It has none of the flash or fireworks that much contemporary Korean photography tends towards. It is a work of classic humanistic photography, sharing with the viewer the human experience of a place.

This book was published by 2007 by Wow Images, and this review is of the hard cover edition. There is, I believe, a later paperback edition.

Gelatin Dry Plates in Custody of the National Museum of Korea

While my primary intent with this blog is to contribute to the critical history of Korean Photography, each of the reviews is also an opportunity for me to step into my collection and spend time with a particular volume. This is the selfish side of this endeavor: it is an excuse to spend time with these books. The subject of this review is a sort of guilty pleasure in that it doesn’t fit perfectly within my stated boundaries of my collection.

While visiting Korea for the first time in 2006, my future-wife, future-mother-in-law and I visited the National Museum of Korea. We had gone primarily for the special exhibit, though the title of the exhibit is escaping me. The only piece that I remember clearly is a gold necklace from a royal tomb and presented in such a way as to suggest the archeological context from which it had been taken. It felt like one was right there discovering the artifact oneself. After the special exhibit we wandered through the halls of the museum. Though I can’t remember any specific pieces without pulling out my notebook from the trip, the grandeur and light of the museum’s central corridor sticks with me, as does a vague memory of the calligraphy murmuring forward and back across centuries. We ended our visit with lunch and a stop in the museum’s bookshop.

The mission of the museum leans heavily towards the nations’ cultural heritage from a historical standpoint. It is very much like the Smithsonian American Art Museum. Given this context, photography plays only the smallest of roles in the museum’s collection. In the permanent displays I don’t remember seeing a single photograph. Given the museum’s mission this makes sense. I was delighted, then, to find a book of photographs in the museum shop of photographs from the museum’s collection. The book, Gelatin Dry Plates in Custody of the National Museum of Korea, presents exactly what its dry title suggests: Joseon era photographs of the royal palaces of Joseon. The photographs were made between 1909 and 1945 as part of a military survey commissioned by the Japanese government during its occupation of Korea. The survey comprised 38,000 photographs, of which roughly 800 are of the palaces. Just shy of 500 of these are presented in this book. Flipping through the book feels very much akin to flipping through a box of dry plates–and in the notes before the table of contents the description of the layout being left to right and top to bottom suggests that the layout was intended less to create a critical interpretation than an open archive of possible interpretations. This is a collection of photographs whose internal context provides plenty of direction for interpretation without need for curatorial intervention. (From a preservation standpoint, the photographs certainly require curatorial intervention.)

The photographs in their documentary rigor, inventiveness of composition and groupings of images feel oddly modern. Near the very beginning of the book there is a pair of images on pages 24 and 25 of the corridor of Geunjeongmun Gate and Wolhwamun Gate. The two photographs are like a single panoramic photograph split down the middle–as though the photographer had simply shift his lens left to take the first picture and then shifted it right to take the second picture. The pair are near mirror images of one another save for a lone ever green tree at the edge of the right hand photograph. They feel ahead of their time.

Only a few pages later, there is an irregularly shaped photograph of a wall decorated with flower designs at Jagyeongjeon Hall. The photograph’s shape traces that of the wall decoration. Again, the photograph feels like it could have been made by a contemporary artist trying to break from the generally accepted rectangular constraint of the frame. One might think of this in the exact opposite way. Only 50 years into the history of photography the photographer may have felt free to use whatever shaped frame he wished. Another view might be that the photographer was unconcerned with any formal attributes of his work (unlikely) and simply made the photographs in whatever way seemed most expedient to his task at hand.

Many of the images, owing to defects in the plates or emulsions or to damage sustained during storage, have edges that seem to bubble away, as though time is physically encroaching on the images. This is both beautiful and horrifying at once. The damage reminds me of my own Direct Forms photographs. These historical photographs are marked by the same effects of decay that I was creating deliberately. This is exactly the ravages of time that I was interested in: the way that something becomes something else, the way that time continues on. This is a personal interest. I don’t believe that it is critically relevant.

While most of the photographs resonate primarily as beautiful and nostalgic records of beautiful cultural treasures born of a distinct national history, the politics that is contemporary to the photographs pokes into many of them. There are two political aspects that I want to look at briefly: The first is the visually apparent shift from traditional to modern society. The second is the occupation that commissioned these photographs. The photograph on page 70, a view of “Gyeongbokgung Palace and Vicinity,” traverses both. The foreground of the photograph is Gyeongbokgung. The palace is shrouded with trees. One nearly overlooks it. Behind the palace, in the photograph’s middle ground and stretching to the background is the Government General Office of Joseon. This is the building from which the Japanese Govern General of Korea administered “Chosun.” In the photograph it is the brightest element. It is the tallest element. It stands gleaming. And, it is dead center. The political meaning couldn’t be more clear: modernity is here and modernity is a Japanese future. In another photograph, this one of Yeongchumun Gate, a Japanese policeman who has remained still through the exposure is staring at the camera. The rest of the people in the photograph are a blur of movement, more or less rapid. This policeman is the only figure to address the camera–and he seems as solid and as permanent as the stone gate behind him. In fact, he seems more solid and permanent as the gate has fallen to ruble along one side.

In the photographs of the Crown Prince and Princess, there is a definite melancholy. In a group photograph of the Crown Prince and Princess and their entourage at their suite at Injeongjeon Hall, there are the traces of many emotions. The one that leaps out to me most is a sadness or resignation that appears on the faces of the women standing behind the royals. In another photograph of the royals at Yeonghwadang House, it is again a Japanese policeman, standing still in the background, who becomes solid, permanent. The royals are by comparison blurred with motion, dissolving into a blur.

As with any archive, a different edit or arrangement can change the meaning entirely. This is what I find so enjoyable about this book. I can retrace my steps through Changgyeonggung Palace. Or I can flip absentmindedly through page after page of beautiful photographs of beautiful objects, many now lost. Or, I can examine critically the ways in which the photographs limn the political and historical forces at work. While this book sits outside of my primary collecting MO, it provides a sense of historical perspective and weight.

This book is volume one; I presume that there is a second volume, but it was not available at the time I visited the museum. For anyone visiting the Museum, keeping an eye out for this or the second volume would be well worth it.